February 15. LUXOR "Playing   Egyptologists in the Valley of the Kings"  It was our final day in Luxor   and we were both feeling ready to leave.  We were going to leave on the 14th but   wanted one final day to explore the Valley of the Kings, now that we had some   newly acquired knowledge with which to appreciate the tombs.  Crossing the Nile   was old hat by now, the taxi drivers laying wait when we got of the boat.  We   tried with the no thank yous but they persisted.   Rob  indicated that we preferred the servicees and they were just one   pound per person.  The taxis wanted 10 pounds.  One driver became belligerent   and snottily said, "One pound! You don't come back!"  The feeling was becoming   mutual.  But we did prefer the servicees since we always met some interesting   people and they were actually more comfortable.  To take us all of the way to   the Valley of the Kings we paid a bit more than one pound per person but it was   still far better than a taxi. We jumped into the taxi to find a group of four   women in the back.  They smiled when we got in and along the way they started to   sing.  One led and clapped while the others were the chorus.  It was   delightful.  The service taxi detoured to the temple of Medinet Habu to drop   them off and we were sad to see them go.  They waived as they got out.   
          Arriving by taxi we entered via the same parking lot as the never   ending stream of tour buses.  We crossed the parking lot to reach the ticket   office ran into a fence that wrapped all along the edge of the parking lot so   tourists were forced to walk past the souvenir booths.  We didn't want to walk   back so Rob jumped the fence and went to the automobile gate to gain entrance.    The guards at the gate wouldn't open their gate a foot to let me in. It was   unlocked and they only had to swing it open but the guard gave me a big grin and   pointed back to the opposite side of the parking lot where the souvenir stands   started.  He seemed pleased with himself to make me walk all of the way back,   but of course he probably would have opened the gate for a bribe. I refused and   walked away, mumbling unflattering remarks, and just went back near the ticket   booth and jumped the fence. 
          From the ticket booth it was a long walk up a gradual slope to the   site entrance.  All of the tour bus weenies had little trains transport them up   the slope.  It wasn't very hot so we just walked.  We passed through the   security check.  They made people  check their video cameras but not their   regular cameras, for some reason.  One guard asked Rob if he had a bomb and Rob   said he left it on the felucca.  The guard laughed and gave him a slap on the   back. 
          There were quite a few more tourists in the valley that morning   than when we had visited before.  Perhaps our guidebook had not been so far off   about the morning deluge of tourists.  Being crammed into a tomb  with a sixty person tour group seemed unavoidable but we   still tried to time our visits in between.  We passed the tomb of Ramses IX (reigned  1125 - 1107 BC) first and it looked pretty empty so we dipped   inside.  The solitude was short-lived as a French tour group followed in no   time.  We were only part way down the first corridor when the descended upon us,   chatting away.  Fortunately the moved fast and we were only in the second   corridor when they started coming back.  I was taking a close look at one wall   and was directed by one of the tourists to get back on the other side of the   corridor.  Apparently we weren't following their pre-determined cattle herd   method of sightseeing.  We had been there first so we just waived him off and   continued our slow investigation of the tomb.   
          As was common in the other tombs that we had seen, the Ramses IX   tomb was full of images that referenced the Book of Caverns, the Litany of Re, the Book of the Dead, the Book of Amduat, the Book of the Earth, and the Book of Day and the Book of   Night.  These all meant little to us on our first visit but now we better   understood their significance. The Book of the Caverns was a   funerary writing from the 19th Dynasty (1295 - 1188 BC) that divided the   underworld into six parts, each showing different "caverns" over which the sun   passes on its nighttime journey. The focus of the text is on the god of the   underworld, Osir is.  The Litany of Re was a funerary writing that   originated in the 18th Dynasty (1550 - 1295 BC) and acclaims the sun god Re in   seventy-five different forms and praised the pharoah in the form of different   gods, particularly as Re.  The Book of the Dead was a   collection of spells from the Coffin Texts (earlier spell texts)   and the Pyramid Texts (the oldest body of religious writings in the world   that were meant to ensure the successful passage of the deceased in the   after-life).  It was used by the pharaohs as well as commoners during the New   Kingdom period (1550 - 1076 BC), which encompassed all of the tombs in the   valley.  Papyrus scrolls with the name of the deceased inserted at certain   points were often found in the tombs.  The Book of Amduat (That Which Is   in the Underworld) was another New Kingdom text that related the twelve   divisions of the underworld to the twelve hours of night.  The book's mainly   focused on the important journey of the sun through the underworld "hours" and   its rebirth at dawn.  The Book of the Earth was another text that   described the sun god Re in the underworld and his going out into the light.    The Book of Day and Book of Night also dealt with the regeneration   of the sun every morning and assimilated the pharaoh with the sun god Re, with   whom he shares rebirth.  The sun theme is important in Egyptian tombs! One other   book that was not referenced in the Ramses IX tomb but was commonly seen was the Book of Gates, a more complex view of the underworld than the Book   of Amduat, the gates referring to the twelve gates that divide the hours of the   night.   
           Combined with the pantheon of Egyptian gods these concepts were a   mind boggling amount of information to try and digest while looking a carvings   on walls of tombs.  The specifics of these various texts were well beyond us but   we could relate similar images from tomb to tomb in reference to the same texts   and other recurring stories.  The most recurring scene  was, naturally, the Last Judgment.  It showed the   pharoah being led to his judgment by Anubis, god of mummification.  Anubis   weighs his heart against the feather of Maat, the goddess of truth and order,   while Thoth, the divine scribe and reckoner of time, recording the verdict.    Horus, son of Osiris and Isis and the falcon god of the heavens, then leads the   pharoah before Osiris for judgment.  Osiris is attended by his sister-wife Isis   and his other sister Nephtys. 
          Walking through the tomb of Ramses IX we passed the Litanies of Re   and the Book of Caverns, followed by more Litanies of Re, the Book of the Dead   and the Book of  Caverns, all of the hieroglyphics and images carved deeply in   sunk-in relief and colored.  In the third corridor we encountered the Book of   Amduat.  The celestial ceiling was painted in cobalt blue background with yellow   images of divine boats and processions of deities.  A corridors gave was to a   small vestibule that was followed by a pillar hall.  The final chamber, the   burial chamber, was adorned with more from the Book Caverns, Book of Amduat,   Book of the Earth, and the Book of Day and Book of Night.  One the most   memorable images was of the representation of the Book of Day and Book of Night   on the ceiling of the burial chamber.  The sky goddess Nut is stretched across   the ceiling in duplicate forms that sit back to back.  She is swallowing up the   sun in the evening and we see it pass through her elongated body and come out   between her legs as it is reborn in the morning.  Her life-giving and   regenerating force shine down on the dead pharoah. 
          Leaving the Ramses IX tomb we walked towards the back of the   valley in search of less popular tombs to explore in peace.  We visited Siptah (reigned in 19th Dyansty, 1195 - 1190 BC), a less elaborate tomb   but we had it all to ourselves and could explore slowly.  It reached 90 meters   long and had been open since 1905.  From there we continued down the wadi to the   tomb of Seti II (reigned in 19th Dynasty, 1201 - 1195 BC), which was   quite popular, in spite of what our guidebook had said.  We waited for a bit   while the crowds had cleared.  Most of the groups that went in were of Egyptian   women.  They were very friendly and a few even tried to chat with us, wishing us   a good rip in Egypt.  The most interesting characteristic of the Seti II tomb   was that it was not completely finished allowing us to see the the early steps   of tomb creation where images were just drawn on and corrected by a second   person before the sunk-in relief carving was started.  The tomb reached 72   meters long.  Just down from Seti II was the tomb of Tawsert (reigned in   19th Dynasty, 1190 - 1188 BC)  and Sethnakht (reigned in 20th Dynasty,   1188 - 1186).  Built by Tawsert but later usurped by Sethnakht it displayed some   pretty nice carvings and opened up into a large hall the preceded the burial   chamber. It stretched 110 meters long and had been open since antiquity.  We   tried to walk leisurely through the tomb but one of the attendants kept   scurrying along behind us trying to interject incomprehensible comments and, of   course, wanted baksheesh for his disruption.  It was all becoming too much with   the baksheesh business! 
          We took a break and rested while we regrouped and planned out   which tombs to hit last.  The women who had shared a taxi with us that morning   walked past and waived.  When we saw the opportunity we jumped into the tomb of King  Tutankhamun (reigned in 18th Dynasty, 1333 - 1324 BC).  It didn't   get great reviews in spite of the high separate priced ticket to get in but   since I'd seen the King Tut tour when I was a kid and we'd both heard so much   about the discovery of the tomb we went to see it anyway. It was the only tomb   where we had to check our cameras.  In most of the other tombs taking illegal   photos was the way the attendants made their baksheesh money.  If you didn't pay   you got your camera taken away.  The odd thing about them taking our camera's   for Tut's tomb was that there was little to   take photos of inside.  It was built in an awkward U-shape with an initial drop   down an unpainted corridor into an unpainted chamber.  In fact, the only   decorated part of the 40 meter long tomb was the rather small burial chamber.    Tut had died young so there hadn't been time to built such an elaborate tomb and   the images were just painted, not carved.  However, Rob overheard a fellow   visitor say that he had seen the tomb not many years earlier and it had been in   better condition so it seemed that popularity of the tomb was causing its   deterioration.  A person can't visit a tomb without leaving some perspiration   behind and growing pockmarks on the walls showed the toll it was taking on this   tomb. 
          Getting all tomb-ed out by this time we chose to go back to our   favorite tombs one more time with our remaining tickets. Those were Ramses   III and Ramses VI.  They were both fantastic tombs and with a better   understanding of the imagery we enjoyed them just as much the second time   around.  They were a repeat of much of what we'd seen in Ramses IX but both had   better sunk-in reliefs. 
          Leaving the valley I just didn't have enough left to climb up and   over like we had done before.  We sucked it up and had to negotiate with a taxi   in the parking lot.  He tried to really  gouge us so we just started to walk whereupon he yelled out a more   agreeable rate.  This was the dance you had to do repeatedly in Egypt.  On the   ferry we met a charming older Belgian couple that absolutely loved Egypt and   came often.  Of course they stayed at the Mövenpick Resort, which might help.   That would be the way I'd like to go if I ever came back to Egypt.   
          Walking from the waterfront we snapped a photo of a felucca   captain as he tried to lure us on a ride.  Passing the queue of caleches I   snapped a photo of an empty carriage and horse only to have the driver come   flying across the street and ask for baksheesh.  Enough!  We enjoyed one last   dinner at Amoun before taking a servicee van back to the hotel, relishing that   it was our last day in Luxor!                        | 
        
    GREECE 
    Athens 
    Jan 27-Feb 4
     
    
	EGYPT 
	Cairo 
	Feb 4 
	Feb 5 
	Feb 6 
	Feb 7 
	Aswan
	Feb 8 
	Feb 9 
	Feb 10 
	Luxor
	Feb 11 
	Feb 12 
	Feb 13 
	Feb 14 
	Feb 15 
	Nuweiba
	Feb 16-17 
	
	JORDAN 
	Petra 
	Feb 18
	Feb 19
	Feb 20
	Feb 21
	Amman 
	Feb 22 
	Feb 23-24 
	Feb 25 
	Feb 26 
	Feb 27 
	Feb 28 
	Feb 29-Mar 1 
	Dead Sea
	Mar 2 
	Mar 3 
	
	ISRAEL 
	Eilat 
	Mar 4  
	
	EGYPT 
	Cairo 
	Mar 5 
	Mar 6 
	Mar 7 
	Mar 8 
	
	GREECE 
	Athens 
	Mar 9 
	Santorini 
	Mar 10 
	Mar 11 
	Mar 12-13 
	Crete 
	Mar 14 
	Mar 15-16 
	Mar 17-21 
	Athens 
	Mar 22 
	
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